Email
emmae@uw.edu
Office
Miller Hall

Additional Appointments

Affiliate Faculty, Banks Center for Educational Justice

Research Interests

Development of Children & Youth
Land-based and Indigenous methodologies
Learning Sciences & Human Development
Qualitative Research Methods
Social-Emotional Issues

Emma Elliott

Associate Professor

Dr. Elliott (Cowichan Tribes) is an associate professor in the Department of Learning Sciences and Human Development in the College of Education at the University of Washington. She holds a Ph.D. in Educational Psychology and a Master of Social Work in Children, Youth, and Families. Her research sits at the interdisciplinary intersections of culture, learning, and human development; land-based and Indigenous methodologies; and trauma, prevention, and recovery among Indigenous children and youth. Grounded in Indigenous ethical frameworks and relational, land-based knowledges, her work develops strengths-based, process-centered approaches that illuminate Indigenous pathways toward collective livelihood and wellbeing.

Dr. Elliott’s scholarship rigorously engages youth, families, and communities in the design of integrated educational and behavioral health interventions that address social issues through relational, community-led practice. Her current projects include collaborative work with Cowichan Tribes to strengthen the physical, mental, intellectual, and cultural health of the community. Building on this foundation, she is also advancing a line of research that examines the legal dimensions of Indigenous wellbeing, particularly the relationship between federal Indian law, jurisdictional harm, and Indigenous children’s mental health. This emerging work brings together land-based education, relational sovereignty, and legal analysis to understand how structural conditions shape the possibilities for healing, continuity, and thriving in Indigenous communities.

 

Education
Ph.D., Educational Psychology, University of Washington
MSW, Master of Social Work, University of Washington
M.Ed., Educational Psychology, University of Washington
Centers and Initiatives
Courses Taught
EDUC 473 Community-Based Research and Practice
EDPSY 533 Land-Based and Indigenous Approaches to Health and Wellbeing
Publications

San Pedro, T. & Elliott, E. (forthcoming). Beyond Qualitative Interviews: Toward Synergistic Conversations as Relational and Nation Building (Edited book chapter).

San Pedro, T. & Elliott, E. (forthcoming). Centering Relationships in Research: Storying as Methodology. In Winn, M. T., & Lawrence, W. T. (Editor in Chief) and Montano, E. & Martinez, D. (Volume Editors), The Bloomsbury Encyclopedia of Social Justice in Education. London, UK: Bloomsbury Publishing PLS.

Wexler, L, White, L., O’Keefe, V., Rasmus, S., Haro, E., Cwik, M., Barlow, A., Goklish, N., Elliott, E., Pearson, C., and Allen, J. (forthcoming). Centering Community Strengths and Resisting Structural Racism to Prevent Youth Suicide: Learning from American Indian and Alaska Native Communities. Archives of Suicide Research.

Ullrich J., Demientieff L, & Elliott, E. (2022). Storying and re-storying: Co-creating Indigenous well-being through Relational Knowledge Exchange.  American Review of Canadian Studies, 52 (3), 247-259.

Elliott-Groves, E. & Meixi (2022). Why and how communities learn by observing and pitching in: Indigenous axiologies and ethical commitments in LOPI (Cómo y porqué las comunidades Aprenden po rmedio de Observary Acomedirse axiologías indígenas y compromisos éticos en el modelo LOPI), Journal for the Study of Education and Development (Infancia y Aprendizaje), [Special Issue] Learning by Observing and Pitching In to Family and Community Endeavors. doi:10.1080/02103702.2022.2062916

Meixi, Moreno-Dulcey, F., Alcalá, L., Keyser Ohrt, U., & Elliott-Groves, E. (2022). When Learning is Life-giving: Re-designing Schools with Indigenous Systems of Relationality. American Educational Research Association Open (AERA), 8, doi.org/10.1177/23328584211062587

Jansen, K., Shaw, J., Comtois, K. A., Elliott-Groves, E., Slaney, T., Avey, J., & Nelson, L. & The CARE Phase 1 Study Team (2021). Culturally Adapting Caring Contacts for Suicide Prevention in Four Alaska Native and American Indian communities. Archives of Suicide Research. doi:10.1080/13811118.2021.1967820

McCoy, M., Elliott-Groves, E., Sabzalian, L., & Bang, M. (2020). Restoring Indigenous systems of relationality. [Invited Testimony]. Center for Humans and Nature. Libertyville, Illinois. https://www.humansandnature.org/restoring-indigenous-systems-of-relationality

Elliott-Groves, E., Hardison-Stevens, D., & Ullrich, J. (2020). Indigenous Relationality is the Heartbeat of Indigenous Existence during COVID-19. [Special issue]. Journal of Indigenous Social Development, Indigenous Communities and COVID-19: Impact and Implications, 9 (3), 158-169.

Henne–Ochoa, R., Elliott–Groves, E., Meek, B. A., & Rogoff, B. (2020). Pathways Forward for Indigenous Language Reclamation: Engaging Indigenous Epistemology and Learning by Observing and Pitching in to Family and Community Endeavors. The Modern Language Journal, 104 (2), 481-493.

Elliott-Groves, E. (2019). A Culturally Grounded Biopsychosocial Assessment Utilizing Indigenous Ways of Knowing with the Cowichan Tribes. [Special issue]. Journal of Ethnic & Cultural Diversity in Social Work, Advances in Social Work Practice with Multicultural Communities, 17 (4), 115-133.

*Elliott-Groves, E. & Fryberg, S. (2018). “A future denied” for 21st century Indigenous youth: Reclaiming the future. [Handbook Chapter]. Handbook of Indigenous Education. (Eds. McKinley, E. & Smith, L.T.). Springer, Singapore. https://doi.org/10.1007/978-981-10-1839-8_50-1

Elliott-Groves, E. (2018). Insights from Cowichan: A Hybrid Approach to Understanding Suicide in One First Nations’ Collective. Suicide and Life-Threatening Behavior, 48 (3), 328-339. doi.org/10.1111/sltb.12364

News features

Landscape photograph of forest, rivers and mountains

"Looking at Swuq'us from Pi'paam over Kwa'mutaun Xatsa. This photo makes me think of how each of those places hold names and stories older than my nation, and each name holds a legend of how it came to be. Some see a mountain; I see the legends of my culture and theories about life." —Jared Qwustenuxun Williams